Ως προς την οργάνωση της αντίδρασης, ναι, σαφώς. Ως προς τις ανθρωπολογικές προϋποθέσεις της, ιδού το σχόλιο ενός ανθρωπολόγου:
This is all super-interesting especially from a China anthropologist's viewpoint -- and especially as I am just now teaching my course on taboo -- but, not just because of how it sheds light on the globalization of food manners which is now removing dogs from Chinese menus, but also for how, in many of these recent reports from China (about the newly found concern for dogs, etc.), there is such a striking near-total absence of any reference to the intensifying race to finish off the world's last rhinos, tigers, elephants and such animals, for their ivory and so-called medicine, for shipment to China -- this is striking even if these animals live far away and most consumers can't watch them die, as they evidently can with the dogs -- but many still must know about the ongoing bloodbath.
Compare:
Al Jazeera TV, "101 East", 12 July 2011.
"China's animal crusaders: In China, animal rights activism is flourishing with increasing numbers of people seeing animals as pets, not protein."
http://english.aljazeera.net/programmes/101east/2011/07/20117129224537494.html