Είναι έργο του μεταρρυθμιστή Φίλιππου Μελάγχθωνα, γραμμένο το 1528, και από ό,τι καταλαβαίνω απευθύνεται σε ανθρώπους που επιθεωρούσαν τις ενορίες προκειμένου να διασφαλίσουν ότι κηρυσσόταν αποτελεσματικά το λουθηρανικό δόγμα, κυρίως έναντι του δόγματος των αναβαπτιστών. Ξέρετε αν έχει αποδοθεί στα ελληνικά; Πώς θα το αποδίδατε; Τι ακριβώς σημαίνει στα γερμανικά; ("Μαθήματα για επιθεωρητές";)
Λίγα λόγια στα αγγλικά:
Already in his Unterricht der Visitatoren of 1528 he placed every deviation from Lutheran doctrine under the punitive arm of temporal government as sedition. The mandate issued on 17 January 1528, by the Elector of Saxony, who was somewhat influenced in this instance by Melanchthon, threatened all who did not follow Lutheranism with loss of life and property.
In July 1527 Melanchthon was commissioned by the Elector to conduct an inspection (visitation) of the churches in Thuringia. Among his companions were Friedrich Myconius and Justus Menius. On this tour of inspection he encountered at least the teachings of those whom he called Anabaptists, if not the Anabaptists in person (letter to Camerarius 23 October 1527). He appended to his "Visitation Articles" a brief instruction to pastors on methods of effectively refuting Anabaptist arguments against infant baptism. (από εδώ)
Λίγα λόγια στα αγγλικά:
Already in his Unterricht der Visitatoren of 1528 he placed every deviation from Lutheran doctrine under the punitive arm of temporal government as sedition. The mandate issued on 17 January 1528, by the Elector of Saxony, who was somewhat influenced in this instance by Melanchthon, threatened all who did not follow Lutheranism with loss of life and property.
In July 1527 Melanchthon was commissioned by the Elector to conduct an inspection (visitation) of the churches in Thuringia. Among his companions were Friedrich Myconius and Justus Menius. On this tour of inspection he encountered at least the teachings of those whom he called Anabaptists, if not the Anabaptists in person (letter to Camerarius 23 October 1527). He appended to his "Visitation Articles" a brief instruction to pastors on methods of effectively refuting Anabaptist arguments against infant baptism. (από εδώ)
